If we really intend to describe and explain the Islamic government...
If we really intend to describe and explain the Islamic government, we have to see how the government of Muslims has been and what the condition of the present governments reigning in the name of Islam is. The above outlook is a sociological one which does not give much value to theoretical and value-laden discussions. In this outlook, they examine the actual happenings and pass judgment on the basis of the events.
Perhaps, throughout these two decades after the victory of the Islamic Revolution, you might have observed such an approach in some writings or speeches. Prior to the Revolution, there were those who used to discuss and speak in the name of Islam and Islamology, saying, “Islam is that which can be witnessed in the practice of the Muslims.
For us to imagine that Islam is something different from what we can observe in the practice of the Muslims is nothing but sheer illusion, dream and imagination.” However, the fact is that we, the Muslims, believe that Islam is that which has been ordained by God the Exalted or that which is required through the statements of the Holy Prophet (S) and the pure Imams ( ‘a ). Islam is that which is introduced by the Qur’an.
Therefore, the truth of Islam is not exactly consistent with what the Muslims have done or are doing. You can take this point as the theory of Islamic government after the victory of the Islamic Revolution in Iran.
If they say, “The theory of the Islamic government and the Islamic revolution must be presented through the actual happenings and performance of the Islamic Republic,” such an outlook is wrong and such a method is incorrect because in many cases there may be deviations and that which was desirable might have not been realized. There is a difference between theory and practice.
Of course, those who want that whatever they have accepted in theory is also realized in practice will always try to see to it that their behaviors are gearing toward the ideal point and their movement’s trend as ascending, and if they suddenly and unexpectedly do not achieve their ultimate goal, at least the direction is something which is always near the ideal target.
But if the direction of the movement is not like that, we have not promised that throughout its path, this government is totally and definitely the ideal Islamic government and that we have to defend it thoroughly.