Feminists conclude from this that Islamic law is oppressive to women.
Feminists conclude from this that Islamic law is oppressive to women. However, in the context of the laws governing sexual relations in other societies, whether liberal, communist or Christian, some men also take advantage of the opportunities they find there to oppress women. Should we then conclude that all laws governing sexual relations are oppressive to women?
Even if a society were constructed in which there were absolutely no laws governing sexual relations, some men would still oppress women, probably even more than they do in Muslim societies. The problem would seem to reside not in the law, but in the morals of those who would abuse it for selfish purposes. With all the freedoms and rights granted to women in the US, the claim that women are better off than they were earlier is dubious. Statistics show that more women live in poverty than before.
Divorce has been made easy, and custody of children is normally awarded to mothers, while the support that could be provided by other family members has been undermined with the erosion of the family. Islamic law functions to preserve the family structure through patriarchal hierarchy in which a base line of duties toward women is clearly drawn.
Furthermore, there is considerable room for women to maneuver within the framework of Islamic family law to prevent their husbands from arbitrarily divorcing them or remarrying. This seems far better for women than the Western customs in which the average duration of marriage is five years and in which it is common for men to keep mistresses.
The Role Of Women In Islam The most important and most emphasized role for women mentioned in Islamic sources is that of wife and mother, but the role of woman in Islam is by no means limited to this. Women may be entrepreneurs, as was Khadijah, the first wife of Muhammad (s) and the first convert to Islam.
They may also take a strong political stand even leading to martyrdom, as did Fatimah, the daughter of Muhammad (s), wife of Imam 'Ali and mother of Imams Hasan and Husayn, peace be with all of them. Some positions, however, such as leading prayers for men, are considered inappropriate for women.
Westerners often assume that because social relations between men and women are restricted in Islamic societies in ways that seem strange to them, that Muslim women are not socially and politically active. The following anecdote reported by W.