More orthodox Marxist and socialist feminists argue that the...
More orthodox Marxist and socialist feminists argue that the oppression of women has its roots in the class system, and that the system must be overturned in order to liberate women. Feminist critics of Marxist feminism have argued that men exploit the labor of women through housework regardless of the class system, so that the class analysis is insufficient and must be supplemented by an analysis of exploitation based on gender.
Feminist Philosophy Certainly the most famous of feminist philosophers of the twentieth century was Simone de Beauvoir (1908-1986). In 1949 she published Le Deuxième Sexe (The Second Sex) in which she elaborated an existentialist/Marxist analysis of the relations between men and women. As existentialist thought emphasizes the radical freedom of the individual to arbitrarily choose his essence, de Beauvoir makes the dramatic claim that one's gender is also a matter choice.
To the extent that biology would seem to indicate otherwise, she finds biology degrading. Biology gives men a freedom from reproductive processes that women lack, so she sees femininity as an obstacle to being truly human. Later feminists have criticized de Beauvoir for her disparagement of female anatomy and for advocating that women take men's roles in society.
Nevertheless, it is generally acknowledged that her work set out what would become major themes of later feminist writing: the difference between sex and gender (biological and social sexual characteristics), concern with autobiography seen as a political statement, and the need to draw upon various disciplines in the analysis of gender roles.
While de Beauvoir's feminism has much in common with the existentialism of Jean-Paul Sartre, more recent feminists have drawn from the philosophies of Michel Foucault and Jacques Derrida to apply the methods of genealogical analysis and deconstruction to issues pertaining to gender, including women's roles in society, women's psychology, and the political oppression of women.
Feminists, however, have not merely made use of philosophical trends for their own purposes; they have also elaborated positions in virtually all the major areas of philosophy. Hence, there are feminist readings of the history of philosophy, feminist philosophy of science, feminist epistemology, feminist social and political philosophy, feminist ethics and even feminist ontology.