At the end of this discussion - God Willing - we will give...
At the end of this discussion - God Willing - we will give proof of this statement. Tabari "Jame' al-bayaan fi Tafseer al-Quran part 17 pg. 131 onward (Bulagh). Bani Israel: 73. Haj: 52. Tarikh Tabari 2/338. Najm: 26. Tabari "Al-Tafseer" 17/131-132 + Al-Tarikh 2/338-339 second pr. by Mohammad Abul Fazl Ebrahim. Haj: 52. Haj: 53. interpretation of this verse from "Jame al-Bayaan fi Tafseer al-Quran by Tabari 17/134 (Bulagh). Najm: 19-24.
Interpretation of this verse from "Jame al-bayaan.......by Tabari 17:134-135 (Bulagh). Tafseer al Durrul Mansour 4/368 (Bulagh). Tafseer al Ghara'eb al Quran. Nayshabouri vol. 16 pg. 110, 1365. Like Mohammad ibn Yousoff Salehy in "Sobolul Huda wal Ershado fi Seerate Khairel Ebaad. Some of the commentators believe all of the verses in this Surah to be Meccan.
(Al Mizan 19/25 + Tafseer al Kabir 28/277) while others saw only verse 32 as being Medinan (Majma'ul Bayaan 9/ 170 + 180 + Ketaab al-Tasheel le oloom al Tanzeel 4/75. Najm verses 19-31 Italicized words are translations of the verses, the rest is by the author. Ibn Hesham. 1/315-317, second pr. Egypt 1375 + Al Ektefa 1/313-314. Ibn Hesham, 1/270-271 + Tarikh al Islam 2/90, sec. pr. Egypt. Baghareh: 111. Nisa: 123. Mo'jam alfaaz al-Quran al-Karim, Mo'jam lel-loghatel Arabiyah vol. 2/660 second pr.
The narrative of Mohammad Ibn Ka'b Qurayzeh and Mohammad Ibn Ghais in Tabari: "Tarikh" 2/340-341, Mohammad Abul Fazl Ebrahim. Bani Israel 73-74. Youseff: 24. Nahl: 98-100. Hijr: 42 + Bani Israel: 65. Sad: 75 + Hijr: 39 in which the same intent is repeated. Fussilat: 42. Hijr: 19. Najm: 2-3. Yunus: 14. Haggah: 44-47. "Taqreeb at-Tahzeeb" 2/203, Cairo + Ibn Hajar: Mashaaheer-e-Ulamael Amsaar pg. 65 num.
436 Cairo + Al Tabaghat al Kobra 5/37-=371 and 7/501 and also Al-Tabaghat le Khaleefate ibn Khayyat. Just as we have seen, Tabari in his Tarikh related these two very narratives and these two narrators ware the first in this series of narrators. Refer to Tabaris Tarikh 2/338-341. Tahzeeb al-kaamel vol. 7 pg.