The next result was that the people would get the idea that...

The next result was that the people would get the idea that religion had come to teach them how to pray, fast, supplicate and finally how to worship but has no hand in worldly affairs, having left these matters to them since they were more knowledged of such things.

These types of Hadiths want to say that if the Prophet teaches prayer, fasting and worship there is no problem but he makes mistakes in worldly affairs since he has spoken his own opinion, having received no divine instruction in these matters. Doesn't this go on to say that religion and politics are separate and that religion has nothing to do with social life and matters related to the human world, having nothing to say and no message on these lines.

Doesn't this resemble the Christian saying: [leave Caesar, and God's work to God] Until this day I haven't seen anyone find fault with these Hadiths. No scholar has questioned them. In all of the books on Hadiths and research into weak Hadiths the narratives above mentioned are not included. Why? Because these narratives appear in "Sahih" by Muslim, and this book and their life have no room for fault or question in the Caliphate school and are held as completely creditable.

How do you think someone who believes in the factuality of these Hadiths thinks about the Holy prophet, and in what level of humanity, intelligence and common sense do they recognize him to be? Do they in principle see him on the level of an average human being in possessing reasoning and thought? A Prophet that the Holy Quran in all truth has said about him: By the grace of your Lord you are not mad.

The Quraishite infidels only ascribed the Prophet with madness but these types of Hadiths prove it in practice. If you were to travel to a region where palm groves are abundant and ask any youth how palms are made fertile you will see that they know all about the matter of artificial pollenation, and also know that without it the palms will bear no fruit. However, these narratives say that even though the Prophet was over fifty years old he didn't know about this simple matter.

It is also interesting to know that orientalists have also payed close attention to these Hadiths and have written books having them in mind.