Abu Hurayrah went back crying to the Messenger of Allah and...
Abu Hurayrah went back crying to the Messenger of Allah and told him about his encounter with Umar, so the Messenger asked Umar, "What made you do that?" Umar replied by asking the question, "Did you send him to spread the good news of Heaven to whoever convincingly believes that there is no other god but Allah!" The Messenger of Allah said, "Yes." Umar then said, "Do not do that, because I fear that all the people will rely on there is no other god but Allah." We also have his son Abdullah ibn Umar who feared that people would rely on al-Tayammum, so he ordered them to abandon the prayers.
I wish they had left the texts as they are and that they had not changed them with their futile interpretations which could only lead to the eradication of the Islamic laws, the violation of Allah's sanctity and the division of this nation into various creeds and warring factions.
Looking at the various stances that Umar took regarding the Messenger of Allah and his Tradition we could deduce that he never believed in the infallibility of the Messenger; and he thought of him as any other man subject to right or wrong. Thus comes the opinion adopted by the Sunni scholars and al-Jamaah that the Messenger of Allah was infallible as regards the transmitting the Holy Qur'an, but that apart from that he was like any other human being, sometimes wrong and sometimes right.
Some ignorant people claim that the Messenger of Allah (saw) accepted the temptations of the devil in his home. Once he was lying on his back surrounded by women playing their tambourines and the devil sat joyfully next to him until Umar came, then the devil ran away and the women hid their tambourines under their seats.
The Prophet said to Umar, "As soon as the devil saw you, he left by a different way from the way you came in." It is not therefore surprising that Umar has his own views on the religion and allowed himself to argue with the Messenger of Allah about political issues as well as religious ones, as we explained before regarding the good news about Heaven.
From the idea of Ijtihad and using one's own opinion vies-a-vies the texts, a group of , led by Umar ibn al-Khattab, started gathering force, and we saw on "The Day of Misfortune" how they supported Umar's point of view rather than the clear text.