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Shiavault - a Vault of Shia Islamic Books Wahhabism Seeking Shafa’a (Intercession) From Awliya Allah All of us are well acquainted with the term shafa’a. When the discussion of crime, sin and guilt of a person is brought up and someone else intercedes and mediates for him in order to save him from death and execution or imprisonment and detention, we say so and so has done shafa'a for him.
The word of shafa'a has been taken from the root word شفع which means ‘even’ as against وتر which means ‘odd’. The reason that the mediation of a person for saving a sinner is known as shafa'a is that the status and position of the one doing shafa'a and his effective powers get attached (and become even) with the factors of salvation which is present in the person receiving the shafa'a (even though it may be a little).
Both these, with the help of one another become the cause of release of the sinful person. The shafa'a of the beloved ones of Allah for the sinners is apparently this that because of their proximity and position which they have before Allah, (of course by the will of Allah and under special norms which have general and not personal aspects) they can mediate for the criminals and the sinners and through (invocation), and pleadings ask God to forgive their crimes and sins.
Of course, shafa'a and its acceptance depends on a series of conditions of which some are related to the sinful person and some to the circumstances of shafa'a of sins. Shafa'a in other words is the help of the beloved ones of Allah (by His will) to the one who in spite of being sinful has not disconnected his spiritual relation with Allah and the beloved ones of Allah. Moreover, this standard should always be safeguarded.
According to one of the meanings, shafa'a is: One inferior person who has the aptitude for leaping forward and progressing seeks help from a superior person in the form of one lawful order. However the person seeking help should not, from the viewpoint of spiritual perfections, fall to such extent that he loses the power of advancing and the possibility of changing into a pious man.
Right from the time of the Holy Prophet (s) till the later periods it had been the practise of the Muslims to seek shafa'a from the true intercessors. They were always asking in their lifetime or in their death and such shafa'a had never been objected by any of the Islamic scholars on any ground or Islamic principles. It was only in the 7th century A.H.