ভূমিকা

Shiavault - a Vault of Shia Islamic Books Divine (allah’s) Judgment (hokm) Versus Human Judgment (hokm) Human Judgment Coincides with Divine Judgment Without the Book and direct divine inspiration and teachings from Allah (SWT), a prophet can not possess knowledge of the divine judgment. So he refrains from making any judgment until he receives appropriate divine knowledge. For example, this is what happened in the “Argument” which took place as was revealed in Surat Al Mujadala (#58).

When the Holy Prophet (SA) did not know Allah’s judgment in the case of Dhihaar (separation) between the woman and her husband, he expressed that to her and he did not proceed to make a judgment. So the lady raised her complaint to Allah (SWT), and thereafter He (SWT) inspired His judgment to the Prophet (SA). Only then did the Prophet (SA) issue a judgment and the case was resolved.

The same thing happened also in the story of Prophets Dawood and Sulaiman (AS) when they had to give judgment concerning the field when the people's sheep pastured therein by night. Allah (SWT) did not reveal the correct judgment to Prophet David (AS) - the father. So he refrained from issuing any judgment. Instead Allah (SWT) revealed that judgment to his son Sulaiman (SA) and so he conveyed the divine judgment.

The divine judgment (Hokmullah) is the same as the divine law (Shari’ah), and it is the same as the boundaries (Hodood) of Allah (SWT), and it is the same as the religion in Allah’s eyes. In this context, it means to establish and apply Allah’s laws and to make sound judgments in the different cases, based on these laws.

After the prophets and messengers, there are the Awsiyaa (guardians) and Imams (divinely-appointed leaders) who also possess knowledge of the divine judgment which is directly passed on to them from the prophets and messengers themselves. So they completely abide by the laws presented by the prophets and they know their boundaries and how to apply them. They possess complete recognition and awareness of what was revealed to the prophets.

In addition, their infallibility (‘Ismah) serves as an asset to assist them in performing their roles. Those are “Al-Rasikhoon fil Ilm” (those versed in knowledge) whom Allah (SWT) mentioned in the Quran. And they are also those whom Allah (SWT) said about them: وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ.

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