Jami himself adds that it would not be surprising if all...
Jami himself adds that it would not be surprising if all people were delivered because of this ode. Jami has also written some lines about Hisham ibn Abd al-Malik, who imprisoned and tortured Farazdaq. He says "Had Hisham been sagacious and virtuous, he would not have done wrong to Farazdaq, and, instead of imprisoning him, would have awarded him a robe of honour".[^5] Thus the Shi'ah and the Sunni do not differ on the question of Wala’ of love.
Only the Nasibis are inimical towards the Prophet's House. They are denounced by the whole Muslim society and regarded to be as dirty as the infidels. Fortunately in modern times they have become almost extinct. These days a few persons are seen here and there who sporadically write books with the sole purpose of widening the gulf between the various sects of the Muslims. Persons of similar character exist in our own ranks also.
All those persons, who work to create discord among the Muslims, whether they call themselves Shi'ah or Sunni, are the lackeys of imperialist powers. Zamakhshari and Fakhruddin al-Razi, immediately after quoting the above saying of the Holy Prophet, quote one more of his sayings according to which he said "He who dies disliking the progeny of Muhammad will die as an infidel and will not even smell the fragrance of Paradise".
Imam al-Sadiq has said "The filthiest thing that the Almighty has created is the dog, and he, who is hostile to us, is even filthier than that''.[^6] This kind of Wala’ , if it is ascribed to the and it is said that they are entitled to it, may be called the Wala’ of Kinship and if it is ascribed to the Muslims as their duty, it may be called the Wala’ of Love. There is no doubt about the fact that the root of the word " Wala’ " and its derivatives give the sense of love.
We come across the word, Muwal especially in Ziarats in the sense of friend. For example, we say "We are friends of those who are your friends and we are enemies of those who are your enemies". There are two other points which deserve consideration. Firstly, is the word "Waly" used in the sense of friend and secondly in what sense has it been used particularly in the verse "Surely Allah is your Waly.." which proves the Wilayat of Imam Ali?
Some people believe that the word " Wala’ " used in the Holy Qur'an, invariably means friend. But if you look at its use minutely, you can observe that it means something different.