The Muslims should have as close and cordial relations with...
The Muslims should have as close and cordial relations with one another as the members of the same body politic should normally have.
According to Islam the negative aspect of this friendship demands that a Muslim, while dealing with a non-Muslim, should always be alive to the fact that he is facing a member of an alien body; and the relations of a Muslim with a non-Muslim should not be similar to those with a Muslim, in the sense that Muslim should not practically become a member of the non- Muslim society or assume such a shape that his membership of the Muslim society should in no way be unrecognizable.
He should at no time ignore that he is a member of the Muslim body politic. A Muslim may be nice and friendly to a non-Muslim but at the same time he should not take him as a member of the same body to which he himself belongs. There is no contradiction between these two attitudes. Thus there is no contradiction between negative Wala’ and the principles of fellow-feeling and philanthropy. Fellow-feeling requires a man to be concerned with the destiny, welfare and happiness of all human beings.
As such a Muslim is naturally concerned with the salvation of all other human beings and is interested in their becoming Muslims. But so long as this target is not achieved those who have embraced Islam cannot be sacrificed for the sake of those who have not come under the fold of Islam. Suppose certain people are afflicted with a certain disease.
The fellow-feeling requires us to do everything possible to see that they are cured and to treat them with tenderness and sympathy so long as they are ill. But that does not mean that those who are suffering from a contagious disease should not be segregated from those who are sound in health. That is why Islam allows a Muslim to be benevolent to the non-Muslims but it does not permit him to undertake allegiance to them. Islam is a religion of love towards mankind.
It loves even a polytheist, not because of his polytheism, but because of his being a creation of Allah. At the same time it feels concerned because he has gone astray. Had it not loved him, it would have been indifferent to his bad- luck. In Islam there exists love and hatred both. But both are logical and reasonable, not emotional and haphazard. The friendship and enmity produced by pure emotions are blind feelings and have no logical basis.