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Shiavault - a Vault of Shia Islamic Books Biographies of Leaders of Islam The Seventh Imam Musa Al-kazim (as) NAME AND PARENTAGE His name is MUSA AL-KAZIM (AS) and ABU AL-HASAN are his titles. He is usually called MUSA AL-KAZIM. IMAM JA'FAR AS-SADIQ (AS) was his father whose lineage, by five generations, reaches the holy Prophet (p). His mother HAMIDA KHATUN was a North African Berber. BIRTH He was born on SAFAR 7, 128 A.H. (November 8, 754 A.D.).
The knowledge of his father, IMAM JA'FAR AS-SADIQ (AS), saturated the Islamic world. Although two elder sons, ISMA'IL and ABDALLAH, had already illuminated the house, the addition of the new-born brought unparalleled happiness to the household, probably because the Providence had decided to maintain the continuity of Imamate through him. UPBRINGING AND INSTRUDCTION Twenty years of his age passed under the supervision of his father IMAM JA'FAR AS-SADIQ (AS).
It may be said that the student or trainee, i.e. MUSA, was a gifted one while the teacher was the Imam who displayed an exalted character which reflected the moral excellence of holy Prophet. It was due to these virtues and to the propagation of the teachings of the Prophet that the SHI'AHS are called "JA'FARIS", taught by IMAM JA'FAR AS-SADIQ (AS). It is clear that the capable son might have fully availed himself of his father's excellent tutoring during his boyhood and youth.
The scholarly achievements of IMAM MUSA AL-KAZIM (AS) were so conspicuous that the world acknowledged them and IMAM JA'FAR AS-SADIQ (AS) appointed him as his successor. It is proved by this act that Imamate does not, as a rule, go to the eldest son or be inherited. It is the blessing bestowed by the Divine Providence upon the Infallibles who are gifted with celestial learning.
The principle is further established by the fact that this enormous responsibility had once before passed from IMAM HASAN to his brother IMAM HUSAIN (AS), and not to HASAN'S descendants. The Imamate of MUSA AL-KAZIM (AS), therefore, illustrates that Imamate is based on personal perfection, not necessarily on direct descent. IMAMATE In 148 A.H. (765 A.D.), upon the death of IMAM JA'FAR AS-SADIQ (AS), the responsibilities of Imamate devolved on MUSA AL-KAZIM (AS).
This was during the reign of AL-MANSUR AL-DAWANIQI, the tyrant who ordered the slaying of countless SAYYIDS. The number of those imprisoned, oppressed thrown into the dark cells of prisons or bricked up in the walls alive was know only to God.