ভূমিকা
Shiavault - a Vault of Shia Islamic Books The Brother of the : Imam ‘Ali The Imam's Policy Concerning Public Funds ============================================= Some of the students of history believed that one of the main factors in the absence of peace during the Imam's reign was his policy concerning the public funds. He tried to treat the leaders and the followers equally in distributing the public funds.
With Talhah and Al-Zubayr Had he preferred some distinguished men such as Talhah and Al-Zubayr the two companions would have remained loyal to him and the war of Basra would have been avoided. The cause of war was the disagreement of Al-Zubayr and Talhah with the Imam conceriling the distribution of the public funds. The two companions and a number of other companions were accustomed to the poli cy of unequal distribution which was started by ‘Umar.
They thought that the policy of the Imam meant to deprive them of their acquired privileges. Talhah and Al-Zubayr and other preferred companions and children of these companions believed that the Imam would return most of their properties and funds to the Islamic treasury for a good portion of their wealth was acquired through gifts they received from Uthman.[^1] With Chiefs of the Arab Tribes Had the Imam given preference to the chiefs of the tribes and presented them with gifts as Muawiya did the Imam would have earned the loyalty of those chiefs and he would have established the unity of his followers and prevailed against his enemies.
Does Islam Allow Preference? These critics believed that the Imam could have done all that without breaking the Islamic Law. Such preference actually could have been in agreement with the Holy Qur'an and the precepts of the Holy Prophet. The Holy Qur'an declares clearly that the recipients of the Zakat are eight categories including the ones who are to be attracted to Islam by generous gifts.
The Holy Prophet gave Abu Sufyan Aqra-a Ibn Habis and Oyainah Ibn Hissn Al-Fuzari from the spoils of Hawazin much more than he gave righteous Muslims.[^2] The Three Leaders The reliable information which we find in history concerning Ayeshah Talhah and Al-Zubayr does not support such criticism. It rather contradicts the opinion of these critics. Ayeshah declared her opposition to the Imam as soon as she knew of his election while she was on her way to Medina coming back from her pilgrimage.