That Muawiya was a man of principle concerned with the...
That Muawiya was a man of principle concerned with the Hereafter as much as with the present life or more so he would not compromise his principles for his selfish interests. Nor would he allow himself to use any means which are not in accord with the Islamic Law. Then let us suppose that the two men met at a battle such as the battle of Siffin and each one had what he had of intelligence wisdom and bravery; ‘Ali with his unusual bravery and Muawiya with his weakness and cowardice.
What would be the outcome? The answer is not difficult. ‘Ali is the triumphant and Muawiya is the loser politically and militarily. Even if we delete the 7th condition for Muawiya and suppose that the two men were equally opportunistic unbound by any principles Muawiya would be the loser politically and militarily.
This is because the roots of his authority would not have been spread and deepened in the land of Iraq due to the shortage of his time in Iraq and to the fact that the Iraqi people were not united and inclined by their nature towards arguments dispute and disobedience. This would be clear when we remember that Muawiya was about to meet a crushing defeat at the Battle of Siffin while he Was leading the obedient people of Syria.
What would have been the situation if he had had to lead the argumentative and disobedient people of Iraq against the obedient people of Syria? In fact we find that Muawiya after the Imam was assassinated and after he became the ruler of Iraq was not able to control Iraq except through the Syrian army. Had he not possessed that populous base along with its obedient army he would not have been able to continue ruling Iraq in spite of his lack of principles and abundance of opportunities.
What would be his fate if he were a man of principle scrupulous in his religion and deprived of a firm populous base and an obedient army? The historical events during the Umayyad period have proven that the ruler of Iraq during that period regardless of his opportunism and lack of all principles would not be able to continue ruling Iraq except through a non-Iraqi task force to which he resorts when a crisis erupts.
Al- Hajjaj Ibn Yousef Al-Thaqafi with all his harshness tyranny and extravagance in blood shedding was not able to retain his authority except through the Syrian army. Had he not had the Syrian military recruits he would have fallen under the blows of the Seceder Shabeeb and his army.