Being of this opinion he thought he had the option to choose...
Being of this opinion he thought he had the option to choose ‘Ali or any one from the outstanding companions. He did not choose ‘Ali because he was his main opponent. He chose ‘Umar Ibn Al-Khattab his strongest supporter the planner of his election and his right hand in all affairs. The reader may remember that when ‘Ali reconciled with Abu Bakr he complained of Abu Bakr's failure to consult him when he was elected and that he took from ‘Ali what he was entitled to have.
Abu Bakr listened to his complaint and wept. Abu Bakr's tears gave the impression that he would not repeat it. He was expected to consult ‘Ali and the rest of the Hashimites along with companions who were inclined towards him. Nothing of this took place. It is worth noting that Fatimah Al-Zahra daughter of the Prophet was not on speaking terms with Abu Bakr and she was urging the Medinites to shift from Abu Bakr to ‘Ali.
She was angry with Abu Bakr because of the caliphate and because he nationalized "Fadak." (a group of orchards) which she had received from her father and was supposed to keep for herself as a gift or a legacy. But Abu Bakr reported that the Messenger said: We the Prophets do not leave inheritance. Fatimah denied that her father said that because this is opposed to the Holy Qur'an which declares that Suleiman (Solomon) received an inheritance from his father David.
Both Solomon and his father were prophets. Abu Bakr made efforts to normalize relations with her without reversing his position on Fadak but she refused to speak to him and when she died he was not informed of her death lest he attend her funeral.[^1] Abu Bakr was very concerned with Fatimah's anger because the Prophet said: "Fatimah is a portion of me.
Whoever displeases her displeases me." He also said: "Fatimah is the leader of the women of Paradise." (Both hadiths were reported by Al-Bukhari in his Sahih section of virtues of Fatimah).". With all this the righteous Caliph would be expected to name ‘Ali his successor for this would please the Prophet because it pleased Fatimah though belatedly. Abu Bakr did not do that nor did he consult ‘Ali or any of the Hashimites including Al-Abbas uncle of the Holy Prophet.
Indeed Abu Bakr did not consult any companion about whom he should choose to succeed him. He did not give them a choice between two or more candidates. He consulted a few companions about ‘Umar and ‘Umar only. The consultants were Abdul-Rahaman Ibn Ouf Uthman Ibn Affan and Osseid Ibn Hudheir.