Verily Allah is with the patient ones.
Verily Allah is with the patient ones." The first part of the verse has also occurred in verse 45, the explanation of which can be referred to on pages 169 and 170. The objective meaning of the phrase " Allah is with the patient ones" is that His help, assistance, guidance, success, favours, the protection from pests, the perfection of intentions, as well as His other blessings are showered upon the patient by Him.
Above all of the aforementioned bounties, there is the reward of Allah granted to the patient believers in the Hereafter about whom He says: " Those who patiently persevere will truly receive a reward without measure! ", (Sura Az-Zumar, No. 39, verse 13) . (1) Bihar-ul-Anwar, vol. 82, p.
martyred) in the battles led by the Prophet (p.b.u.h.) or Imams (a.s.) or one of their specific deputies, as well as anyone who is martyred on the path of Islam and propagation of the religion of Allah.
The content of the verse is inclusive of not only all who are slain in the path of Allah such as: the immaculate Imams (a.s.) their ministers, Muslim scholars and believers, although the occasion of revelation of the verse is reported that it was revealed about the Muslims who were martyred in the battle of Badr, but also any one other than them.
" And do not say of those who are slain in Allah's way: ' They are dead.'..." The phenomenon of martyrdom is more clearly described in Sura 'Ali-'Imran, No. 3, verses 169,170 which gives further information about the truth that those who surrender or sacrifice their lives in the way of Allah (i.e. the martyrs) are alive receiving their sustenance from their Lord.
" And reckon not those who are killed in Allah's way as dead; nay they are alive (and) are provided sustenance from their Lord;" " Rejoicing in what Allah has given them out of His grace, ..." The term /sahid/ ' martyred ' used in many occurrences in the Qur'an refers to this blissful state of realization. Therefore, this stage of life, i.e. the life immediately after death, i.e.