15 and Sharh al-Mawahib al-Ladunniya, vol.

15 and Sharh al-Mawahib al-Ladunniya, vol. 7, p. [^8]: [^50] - Jawahir al-'Aqdayn, p. [^243]: [^51] - Quran, Baqara, 129, AlImran, 164 and Jumu'a, [^2]: [^52] - Mirqat al-Mafatih fi Sharh Mishkat al-Masabih, vol. 5, p. [^600]: [^53] - Gharaeb al-Quran, vol. 1, p. [^347]: [^54] - Musnad Ahmad, vol. 5, p. [^90]: [^55] - Sahih Muslim. [^56] - Sahih Bukhari, vol. 4, p. [^164]: [^57] - Musnad Ahmad, vol. 1, p. 376, Sunan Abi Dawood, vol. 4, p. 151 and Sahih Tirmidhi, vol. 3, p.

[^343]: [^58] - Sunan ibn Maja, vol. 2, p. [^1367]: [^59] - Musnad Ahmad, vol. 3, p. [^36]: [^60] - The hesitation (is not part of the tradition; it) is made by the narrator. [^61] - Al-Mustadrak 'ala al-Sahihayn, vol. 4, p. [^557]: [^62] - Ibid. vol. 4, p. [^558]: [^63] - Al-Taj al-Jami'a Lilusul, vol. 5, p. [^343]: Sunan Abu Dawood, vol. 2, p. 510 and see also al-Mustadrak 'ala al-Sahihayn, vol. 4, p. 557. Sunan ibn Maja, vol. 2, p. 1368. [^64] - Al-Mustadrak 'ala al-Sahihayn, vol. 4, p.

[^557]: [^65] - Al-Taj al-Jam'a Lilusul, vol. 5, p. [^343]: [^66] - Al-Mu'ajam al-Kabir, vol. 10, p. [^166]: This tradition has appeared with little difference in 'Aqd al-Durar fri Akhbar al-Muntazar, p. 56, Faraed al-Samtin, vol. 2, p. 325 and al-Sawaeq al-Muhriqa, p. 249. [^67] - Al-Bayan fi Akhbar Sahib al-Zaman authored by Ganji Shaf'ei, p. 502, al-Fusul al-Muhimma, authored by Ibn Sabbagh Maliki, p. [^296]: [^68] - Al-Fitan, vol. 1, p. 171, 'Aqd al-Durar fi Akhbar al-Muntazar, p.

[^282]: For further information see, al-Havi fi al-Fatawa, vol. 2, p. 66. This source has narrated this tradition from Ibn Asakir. [^69] - Sunan Ibn Maja, vol. 2, p. [^1340]: [^70] - Al-Taj al-Taj al-Jami'a Lilusul, vol. 5, p. [^341]: [^71] - Tahzib al-Kamal, vol. 25, p. [^151]: [^72] - Mizan al-Itidal, vol. 3, p. [^535]: [^73] - Taqrib al-Tahzib, vol. 2, p. [^157]: [^74] - Ibid, vol. 1, p. [^82]: [^75] - Tanqih al-Maqal, vol. 1, p.

[^269]: [^76] - Technically speaking, tadlis is on a general categorization of two kinds. a) Talis in Isnad. It means that the narrator narrates a tradition from someone whom he has not seen or from whom he has heard it. Or else, he omits the names of some reporters in order to make his tradition look acceptable or authentic. It is said that tadlish is similar to lie. b) Tadlis in reporter's attributes. It means that narrators describe a narrator with attributes that are not real.

[^77] - Taqrib al-Tahzib, vol. 1, p. [^165]: [^78] - Tahizib al-Kamal, vol. 25, p.