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📌Shiavault - a Vault of Shia Islamic Books Theology and Non-western Philosophy Notes [^1] Clooney, F.X. (2007),‘Comparative Theology’, in J.Webster, K.Tanner and I.Torrance (eds) The Oxford Handbook of Systematic Theology. Oxford:OUP, p. [^657]: For useful introductory surveys see this article and Clooney (1995), ‘Comparative Theology: A Review of Recent Books’ in Theological Studies 56.3, 521-550. [^2] As made for instance by D’Costa, G.

(2003), ‘Christ, Revelation and the World Religions:A Critical Appreciation of Keith Ward’s Comparative Global Theology,’ in ed. Bartel, B.T., Comparative Theology: Essays for Keith Ward London:SPCK, pp. 33-[^43]: [^3] For these issues, see Clarke, J.J. (1997) Oriental Enlightenment: The encounter between Asian and Western Thought. London and New York: Routledge [^4] The classic statement of post-liberalism is Lindbeck, G. (1984), The Nature of Doctrine:religion and Theology in a Postliberal Age.

Philadelphia:Westminster Press [^5] Articulated, for example, in the work of the moral philosopher, Alisdair Macintrye, in Macintyre, A. (1988) Whose Justice? Which rationality? London:Duckworth and (1990) Three Rival Versions of Moral Enquiry London:Duckworth and with specific reference to interreligious engagement in D’Costa,G. (1993), ‘Whose Objectivity? Which Neutrality?

The Doomed Quest for a Neural Vantage Point from which to Judge Religions’ in Religious Studies [^29]:1, 79-95 [^6] Such as the twentieth century ‘Calcutta School’ of Jesuit Indologist missionaries and their successors. See Halbfass, W. (1988), India and Europe: An Essay in Understanding. New York:SUNY [^7] See the various articles in (2004) ‘Aquinas in Dialogue’ Modern Theology [^20]:1, and Ganeri, M.

(2007) ‘Catholic Encounter with Hindus in the Twentieth century: In Search of an Indian Christianity,’ in New Blackfriars 88, 410-432 ‘Knowledge and Love of God in Ramanuja and Aquinas,’ in Journal of Hindu Christian Studies 20, 4-1, (2010) ‘Two Pedagogies for Happiness: Healing Goals and Healing Methods in the Summa Theologiae of Thomas Aquinas and the Sri Bhasya of Ramanuja’ Royal Institute of Philosophy Supplement. 66 [^8] For a detailed consideration of this, see D’Costa, G.

(2009), Christianity and World Religions. Disputed Questions in the Theology of Religions , Oxford, Wiley-Blackwell, pp. 34-55 [^9] Burrell,D. C.S.C. (1993), ‘ Aquinas and Islamic and Jewish Thinkers’ in N. Kretzmann and E. Stump (eds) The Cambridge Companion to Aquinas. Cambridge:CUP p.

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