As mentioned earlier...
As mentioned earlier, the first caliph was decided by two people: ‘Umar Ibn al-Khattab and Abu Ubayd Ibn al-Jarrah who both declined their bid for election and instead nominated Abu Bakr and coaxed the others to follow suit at Saqifah.
After Saqifah, ‘Ali Ibn Abi Talib said to ‘Umar Ibn al-Khattab, “Today you are consolidating and supporting Abu Bakr so that tomorrow he will support you and bring you as his successor.”[^3] His words rang true since two and a half years later, ‘Umar reaped the benefits of his stance when Abu Bakr appointed him as his successor before his death.
Their pact did not escape going unnoticed by others because even Mu’awiyah Ibn Abu Sufyan concluded, “They agreed upon that and there was harmony between them.”[^4] The selection of the third caliph, ‘Uthman Ibn al-Affan also tends to be a subject of some misconception. As the death of the second caliph ‘Umar neared, he called on a council of six people to determine the next leader.
On the surface, this may seem like a semi-electoral body; however, ‘Umar instructed his son Abdullah, “If they appoint ‘Uthman as their leader, they will get the most out of it.”[^5] Earlier, when Hudayfah, a scribe of the Qur’an asked ‘Umar Ibn al-Khattab who would succeed him, ‘Umar said, “‘Uthman Ibn al-Affan.”[^6] As in the previous accord of Abu Bakr and ‘Umar, ‘Uthman Ibn al-Affan allied with his cousin, Abdul Rahman Ibn Auf to mutually support each other for the position of the caliphate during the six council “election” meeting.
As ‘Ali Ibn Abi Talib narrates, “There was a council of six, and the Muslims were supposed to choose one out of those six, but Abdul Rahman Ibn Auf favored ‘Uthman, so that tomorrow ‘Uthman would favor him and make him his successor.”[^7] After the appointment of ‘Uthman, and later into his office, Abdul Rahman incited the people to revolt against ‘Uthman, and thus ‘Uthman excluded him from ever being appointed as caliph, which severed their relationship to the point where they never spoke to one another throughout the remainder of their lives.[^8] Due to the subtleties of this arrangement, the appointment of ‘Uthman to the caliphate continues until today to be seen as a form of election by some.
History is clear that when Mu’awiyah Ibn Abu Sufyan came into power, he reserved the caliphate exclusively for his own son and began the first dynasty in the history of Islam.