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Shiavault - a Vault of Shia Islamic Books The Collection and Preservation of the Qur'an Those Traditions and Interpolations If these reports on the collection of the Qur'an were accepted as true, then an argument suggesting some possible omissions becomes plausible, and together with it, one has to concede that some additions also ‑nay have occurred. The way the process of compilation has been described justifies such a presumption.

It may be argued that the eloquence and style of the Qur'an prevented any addition without being traced. Perhaps a com­plete Surah , if fabricated, could be detected, but an addition of a word or two, or even a short verse, would certainly be very difficult to distinguish. Had this been the case, the preceding reports would not have mentioned the provision of testimony by two witnesses.

In fact, whenever a person came with an ayah , the very act presented a possibility that it either was from the Qur'an, or it was not. Thus we are faced with an ever attending curse of interpolation, while the consensus of Muslims is that the Qur'an is intact from all tampering and profanities. To summarize, we say that to attribute the collection of the Qur'an to the Caliphs is based on mere conjecture, and it contradicts the holy Book itself, the Sunnah , the consensus and the reason.

And therefore, those who believe that the Qur'an has been tampered with or interpolated do not have any solid grounds if they rely on the reports. And if at all we accept that Abu Bakr compiled it during his caliphate, there is no doubt that the process of collection as described in these reports is untrue. The fact is that the collection of the Qur'an was entirely based on tawattur among the Muslims.

At the most, what Abu Bakr might have done was to collate a codex or a volume ( mushaf ) contents of which had already been preserved by the way of tawattur . Yes, there is no doubt that Uthman produced a copy of the Qur'an in his days, but this was not to say that he collected the verses and the chapters into a book form. Actually, he effected a consensus on recitation according to a single master copy, ordering Muslims to burn out all other copies which varied from his copy.

He actually wrote to all towns and cities, forbidding Muslims from entertaining different recitations. This has been substantiated by many Sunni scholars. Al‑Harith al Muhtasibi says: "It is commonly held by the Muslims that Uthman was compiler of the Qur'an. This is not so.