This is the reason why the people and the historians mention...
This is the reason why the people and the historians mention the Umayyads face to face with the Hashimites. Now we have the right to ask: Isn't there a great difference between those who follow desires and those who follow ideals? Isn't there a clear difference between those who had corrupt lineages and those whom Allah purified completely as it is in the Qur'an?
Isn't there an obvious difference between the corrupt people and those who adopted intellectual talents, good manners, pure race, and sciences that have played an important role in developing man in all cultural fields? Such were the Hashimites who brought light to the world. [1] How different they are! What al-Hasan b. 'Ali anticipated was likely. For if he had waged a hopeless war against his historical enemy Mu'awiya b. Abu Sufyan b.
Harb, the war would have led to the greatest disaster against Islam. Also it would have destroyed all Shi'ites of the members of the House (), peace be on them. In this connection Mu'awiya had excellent abilities to carry out this plan to end that long historical enmity towards 'Ali, his sons, and their Shi'ites. We have already mentioned this subject. Thus there is no need to mention it again. However, such a possibility was enough for al-Husayn when the young man (i.e., Yazid) antagonized him.
That is because Yazid was luxurious. He was unable to solve problems nor was he able to mobilize the trends nor was he able to make plans: Moreover, his ambition was to be a king with many treasuries, even though he faced al-Akhtal the poet whose words al-Bayhaqi has narrated: "Your religion, indeed, is like the religion of the donkey Rather you are more unbelieving (person) than Hurmuz." This possibility was sufficient for al-Husayn when the sword of terrorism (i.e., Yazid) began to chase the Shi'ites everywhere, made them homeless and imprisoned those great figures who followed the [1] In reply to Mu'awiya, the Commander of the faithful said: "Inspite of our old established honor and our well- known superiority over your people, we did not keep away mixing with you and married and got married (among you) like equals although you were not so.