- All the days that she had the blood should be treated as nifas.
●All the days that she had the blood should be treated as nifas. As for the intervening periods, when she had no blood, [she should combine the acts of worship as if she were tahir and refrain from those acts as if she were in a state of nifas]. * What is the ruling in the case of a woman who completed the ten-day period, only to start bleeding again?
●Any type of blood that appears after the ten-day period, be it that which satisfies the criteria of haydh or otherwise and whether it coincided with her monthly period, should be treated as istihadha. * What are the rules that should be upheld in the case of a woman in a state of nifas? - All that which a woman in a state of haydh can or cannot do is applicable to a woman in a state of nifas.
There is no difference whether the acts of worship were obligatory or voluntary, makrouh or haraam [even non-permissibility of reciting the Ayas of Sajdah of Chapters of Azaa’im (The four verses, of Iqra’, an-Najm, as-Sajdah, and Fussilat, in the Holy Qur’an, as it is obligatory to perform prostration when they are read or heard), admission to The Holy Mosques in Mekkah and Medina - albeit by way of passing through them, entering and staying in other mosques and leaving anything inside.
You may refer to the Dialogue on Haydh. Previous…
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