It is makrouh for a person who is in a state of either...
It is makrouh for a person who is in a state of either janabah or haydh to be present while a person is dying, or to touch their body at the point of their giving up the soul. * And if he dies?
Then, it will become obligatory that you wash the body and take other necessary steps. * What about foetal miscarriage or abortion? - Even the foetus, of four months [or even less than that, but well proportioned in creation] should be accorded the same treatment. Prayer for its soul, however, is not obligatory and not mustahab. * Who takes the responsibility of washing the body of a dead person? - A male can wash a body of a male.
Likewise, A female can wash a body of a female, except in the case of husband and wife. They can wash one another’s body. The same goes for a discerning youngster, male or female; they can wash each other’s body. The same ruling applies to a mahram (One’s immediate relatives - according to a certain classification detailed in Shari’a law), who can wash the body of his mahram from the opposite sex [if a mahram from the same sex was not available]. * How is the corpse washed?
Furthermore, the water used should be tahir, not najis, ownerless (mubah), not maghsoub (usurped), free from impurities (mutlaq), not mixed; the lotus leaves and camphor should also be ownerless. * Do you have to remove the clothes of the dead person while washing? - It can be washed with the clothes on; it might even be better. * How can you guarantee the purity of the water when you add lotus and camphor to it?