ভূমিকা
Shiavault - a Vault of Shia Islamic Books Imam Hasan and Caliphate The Peace Treaty’s Consequences and After Effects A logical result that arises in the human mind is that a treaty is meant to be implemented, but if one of the parties breaches the contract, it loses its utility. That is why Islam attaches great importance to promises and agreements and emphasizes that if the Muslims make an agreement even with the infidels, they must abide by it.
Not only that, but breach of covenant is considered a base act in Islam. The Holy Qur’an says: "But because of their breaking their covenant, we cursed them and made their hearts hard” (5:13) "(Those) who violate the covenant of Allah after its confirmation, and cut asunder that which Allah commands to be joined, and make mischief in the land are the losers." (2:27) These Qur’anic verses clearly state that those who breach a treaty are cursed by Allah, Almighty Allah makes their hearts hard, they make mischief in the land and they act against the commands of God.
As far as the covenant between Imam Hasan (as) and Muawiya is concerned, the historians have no doubt that firm commitments in this regard had been taken from Muawiya. He had made promises with Imam Hasan (as) and had a covenant with Allah as well. The historians and biographers also do not disagree that Muawiya, instead of honouring the covenant, openly violated it.
A writer like Zuhri also writes that Muawiya did not act according to any one of the terms and conditions agreed in the covenant with Imam Hasan (as). [^1] Haseen bin Munzir said: "By God, Muawiya did not act according to any term or condition of the covenant with Imam Hasan (as); he murdered Hajar and his companions; he got allegiance for his son Yazeed as the crown prince; and he poisoned Imam Hasan (as)." Ibn. Abi al Hadid has copied this sentence from Madaini.
Apart from him, Baladhuri and other writers have also mentioned it.[^2] Muawiya announced the breach of the covenant with Imam Hasan (as) from the pulpit at a time when the grandson of the Holy Prophet (saws) had formally announced its acceptance. He acted accordingly during his reign by destroying all the Islamic values. Muawiya openly acted against the Holy Qur’an and Sunnah not only in regard to the concept of Baitul Maal but in distribution of its amount as well.
Similarly, he acted against the rule of inheritance, against the principles of dealing with non-Muslims and in many other such instances.