of 9th ayat of Surah-kahf which is particular to Ashabe Kahf...

of 9th ayat of Surah-kahf which is particular to Ashabe Kahf that Holy Prophet (as) said that : Mahdi (a.s.) will say Salam to Ashabe-Kahf and Ashabe-Kahf will reply to it and by the order of God will again revert to their condition, and will not rise before Quiyamat (2-Iqdud-Dorar-chapter 7). Muqatil Ibn Sulaiman and his followers regarding the ayat......opined that it is concerning the re-appearance of Hazrat Mahdi (a.s.).....Over here refers to.....(i.e. the hour of re-appearance) of H.

Mahdi (a.s.) The author of Nurul-Absaar, Shablanji writes in his book on page no. In the book so tafsir the details of ayat ....... (Surah Zukhruf Ayat) is mentioned as it is pertaining to H. Mahdi (a.s.) who is in the offspring of Janabe-Fatema (a.s.). Reference : As-Sawaaequl Mohreqapage. 96, Is aafur-Raghebin page. 156, Surah Zukhruf ayat-61).

Allama Shahabuddin who is popularly known as Malakul-Ulama Shamsuddin Ibn Umar Al-Hindi, who had compiled a tafsir by the name of 'Al-Bahrul Mawaj' writes in his tafsir on the authority of Jabir Ibn Abdullah Ansari, he quotes a tradition that : Jabir went to meet Janabe-Zahra (a.s.). He saw she is having tablets over which names of Imams were inscribed.

who were from the progeny on H.Fatema (a.s.).........Then name of Zainul-Abedin who is the son of Hussain, who is father of nine Imams, then next Imam Mohammad Baqir (a.s.) and upto the ninth Imam Mohammad (after Hussain) who is Al-Hujjatullah Al-Qaem Imam Mahdi (a.s.) He will disappear, will have long life. Like among believers, Hazrat Isa, Hazrat Ilyas and H.Khizr were having longlife and among disbelievers. 'Dajjal' and Saamri' were having long-lives. II Traditionalists.

Ahmed Ibn Hanbal in his 'Musnad' and Tirmizi, Abu Dawood and Ibn Maajah in their 'Sehah' record one tradition verbation as.......Translation. "Even if a single day will remain in the tenure of this world, then Allah will raise a man from my progeny who fill this earth with justice as it will be replete with injustice and oppression". (Is aafur-Raghebin, Nurul-Absar--134, Al-Bayan fi Akhbare - Sahibuz - zaman - 85).

Similarly, another oft-repeated tradition has been quoted profusely, the contents of which are. "In the last days a man will appear from my progeny, whose name will be same as as mine and his epithet will be similar to mine. He will fill this earth with equity and justice as it will be fraught with injustice and oppression".