In my good will I had considered him to be a Shia in the...

In my good will I had considered him to be a Shia in the prelude of this treatise, however now I may censured of predilection towards him. He seems not to have any obligation or malevolent ends toward writing the book. However he can not be vindicated in not having one. have met him briefly, and to me, he posed as an ardent believer in the Shia faith and a staunch adheres to the Shia school. I still think good of him and still entertain goodwill towards him.

I am willing to conjecture that this man should have written the book in order to echo what the adversaries have said, or make his book popular with those who are researchers in Islam or in Middle Eastern studies so as to show himself disguised as a Muslim bigot. I have nothing better to say of him. God alone knows; He is All knowing and He knows the secrets hidden in one's heart. Quite likely he wants to please many groups at the cost of the anguish of Shiasm.

We should regretfully admit that a strange and unearthly notion is in vogue and the vogue is effulging among new comers. Of course, they hold themselves amenable to their conscience; and they only display their own derailment. If they wish to barrow their own faith it will be their own mistake in which they have chosen the smelly stench over the fresh, sweet fragrance of flowers.

The time too is encouraging, and books are being written which could propagate the vilification of a religion rather than a religion itself. To mock faith is to gain a furor. To negate, nullify, and invalidate, is the most befitting style that a writer may choose to follow. Unfortunately writers without a zeal to keep the faith in whatever they are born in or to maintain one at whichever they are, or to seek one instead of posing as nullifidians.

Under a membrane of religion they enter and rob the belief leaving behind traces of doubt. In such a hurricane stands firm the mansion of Shiasm; the waves ever falling beat themselves upon the tower and return scattered and split, feeble and flaccid having had squandered their strength and lost their prowess. Therefore, they like the books, which interrogate the essentiality or reality of a religion and debate it on the ground of visible and tangible matter rather than to prove its truth.

They reward such a writer and regard such a book. The proof whether that of hearing or that of reason to them is not wholesome. They want DOUBT - to be said, to be read, and to be believed in.