Islam does not promote the complete suppression of emotions and desires...
Islam does not promote the complete suppression of emotions and desires; it only wants the Muslims to use their reason to restrain their desires by fulfilling them within the dictates of the Divine laws.
Imam ‘Ali bin Abi Talib (a.s.) has beautifully described this concept as follows: Allah has blessed the angels with the power of reasoning but has deprived them of any desires; and He has blessed the animals with natural desires but has deprived them of the power of reasoning; and He has blessed the human beings with both the power of reasoning and also the desires.
Therefore, one who restrains his desires by the power of reasoning, he is superior to the angels (who do not have to deal with any desires and emotions). But one who lets his desires control his reason, he is inferior to the animals (who have not been blessed with the power of reasoning). In conclusion, we can say that the purpose of creation is to live in such a way that our soul, reason and conscience control and restrain our emotions and desires.
If we can live such a life, then we have succeeded in the trials and tribulations of this world, and hope for the salvation in the hereafter. 3. Program for Spiritual Training Islam seeks to train a person in such a way that he can be a balanced human being in the spiritual sense of the world. A morally healthy person is he who can use his reason to restrain his emotions.
Allah did not only send prophets, messengers, divine books and Imams to guide us spiritually, He has also placed certain rituals in the Islamic laws which serve as spiritual programs for Muslims. There are two main programs for spiritual training: 1. An intensive program on an annual basis. 2. A regular program on a daily basis.
(A) THE ANNUAL SPIRITUAL TRAINING Fasting during the month of Ramadhan5 is the annual spiritual program for strengthening the soul and keeping the desires/emotions within the dictates of Divine laws. Allah has described the purpose of fasting as follows: O You who believe! Fasting has been prescribed for you as it had been prescribed for the nations before you — so that you may become God-fearing. (2:183) God-fearing means taqwa.
Taqwa, normally translated as “fearing God”, means the mind-set in which a person fears God’s displeasure because of the love that he has for God. In other words, taqwa is a frame of mind which prevents the person from committing sins that cause God’s displeasure with him.