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Shiavault - a Vault of Shia Islamic Books Al-Muraja'at Letter 12 Qur'anic Proofs Thul-Qida 1329 You, praise to Allah, have studied the Book thoroughly, becoming acquainted with both its obvious and implied meanings. Has there been anyone praised therein like the Purified ‘itra ? Have its perfect verses described any as "purified from all uncleanness"[^1] other than them?
Has the verse of Purification been revealed in honour of anyone else?[^2] Has the perfect Revelation commanded love for any others?[^3] Has Gabriel brought the verse of Mubahala in praise of anyone else?[^4] Has "Hal Ata" been revealed in praise of others? No! I swear By the Lord Who rightly used it for them, Who is right and fair.[^5] Are they not "Allah's Rope" concerning whom He has said: "Hold together to Allah's Rope and do not be divided (Qur'an, 3:103)" [^6] ?
And "the truthful" concerning whom He has said: "Be ye all with the Truthful (Qur'an, 9:119);" [^7] "Allah's path" about which He has said: "Do not follow different paths else they should divert you from Allah's path (Qur'an, 6:153)," [^8] the ones "entrusted with authority among you (Qur'an, 4:59)," [^9] the "custodians of Revelation" about whom He says: "Ask the custodians of Revelation when you do not know (Qur'an, 21:7)," [^10] the believers about whom He says: "Whoever differs from the Messenger, after guidance has been made clear to him, following paths other than those of the Believers, We shall leave him in the path he has chosen and place him in Hell, what an evil refuge (Qur'an, 4:115)," [^11] and the "guides" about whom He says: "You are a warner, and for each nation there is a guide"?
[^12] Are they not among those upon whom Allah has showered His blessings and to whom He has referred in the Fatiha and the Glorious Qur'an saying "Guide us unto the Right Path, the Path of those whom You have blessed," [^13] and He has also said: "These are with those whom Allah has blessed from among the prophets, the truthful, the martyrs and the righteous (Qur'an, 4:69)"? [^14] Has He not granted them the general authority? Has He not confined it only to them after the Prophet?