This ugly method of eliminating the government's opponents...
This ugly method of eliminating the government's opponents was not something invented by al-Rashid, but it was a continuation of a custom started by al-Mansour to seek revenge against some Alawi youths as history tells us.2 Imam Musa ibn Ja’far (a.s.) received the lion's share of the atrocities suffered by the Alawis during that period of time.
Al-Rashid imprisoned him due to his being the top Alawi leader, subjecting him to extreme pressures at his horrible dungeons for fourteen years according to some accounts till he became tired of thinking of methods and means of inflicting pain on him; therefore, he ordered al-Sindi ibn Shahik, through his minister Yahya ibn Khalid, who was in charge of the last prison in which the Imam was imprisoned, to poison him and rid him of the presence of one who robbed him of his tranquility and peace of mind.
Meanwhile, the Imam (a.s.) was painfully and bitterly watching closely the bloody events which consumed many of his own family and kin. He was destined to relive the tragedy through which his father had lived from its beginning to the end without being able to decrease its intensity, for he was powerless to do so.
Maybe he even awaited the same fate at the hands of the ruling gang, for the dispute was one of a conflict of principles between the rulers on one hand and the Alawis on the other; it was not a personality conflict. After the martyrdom of his father and the perishing of al-Rashid, then the ending of the days of al-Amin in the way they ended, and al-Ma’mun receiving the reins of government, the winds of yet another tragedy of a different type started blowing at the Imam (a.s.).
It was a tragedy the Imam (a.s.) lived with extreme bitterness. Al-Ma’mun, due to certain political reasons which we will discuss separately in this research, decided to use the Imam (a.s.) as a bargaining chip between him and the Abbasides in Baghdad on one hand, and between him and the Alawis on the other, and also between him and the Shi'as of Khurasan as well. The ploy of relinquishing the throne was foiled when the Imam (a.s.) refused to accede to it.
Then he was forced to play a role in the masquerade of the succession to the throne.