He said...
He said, `Bear witness that this Ali, my son, is my regent, executor of my will, and my successor after me; whoever entrusted me with something, let him take it back from him, and whoever insisted on seeking audience with me, let him obtain his written approval for that.'"3 Abdul-Rahman ibn al- Hajj aj is quoted saying that Abul-Hasan Musa ibn Ja’far (a.s.) had nominated his son Ali for the Imamate and wrote a statement to this effect in the presence of sixty witnesses from among the most distinguished dignitaries of Medina.4 .
In these clear texts, and in others, he is seen emphasizing his nomination of his son as the Imam and, at the same time, he is declaring that his death was imminent, thus in advance falsifying the claim of the Waqfis. Advocates of Waqfism Reveal Their Own Nature There are many narratives narrated by some advocates and inventors of Waqfism which clearly prove to us their false claims.
For example, Ziyad ibn Marwan al-Qandi narrates the following: "Once I visited Abu Ibrahim and his son Ali was with him. He said to me, `O Ziyad! His (son's) statements are as good as mine, his speech is like my speech, and his instructions are as binding as mine.'"5 . Ahmed ibn Muhammad al-Maithami, a Waqfi, says: "Muhammad ibn Isma'il ibn al-Fadl al-Hashimi told me the following: `I visited Abul-Hasan Musa ibn Ja’far (a.s.) and he was suffering from an acute illness.
I asked him: `If the matter regarding which I pray God that it would not happen (Imam's death) comes to pass, who shall we follow?' He said: `My son Ali; his writing is as though I wrote it, and he is my regent and successor after me.'"6 .
Ghannam ibn al-Qasim is quoted saying: "Mansour ibn Younus Barzaj told me that he had visited Abul-Hasan, that is, Musa ibn Ja’far (a.s.), and he said to him, `Have you come to know what new undertaking I have undertaken today?' He answered in the negative, so the Imam said, `I have appointed my son Ali as my regent and successor after me; so, enter his room and congratulate him and tell him that I ordered you to do so.' So he entered his room and congratulated him and informed him that his father had ordered him to do so, yet Mansour reneged after that, and he even confiscated the funds (of Muslims) entrusted to him."7 .