However this is not in the sense that God is commanded or ordered...

However this is not in the sense that God is commanded or ordered, but means that the emanation of evil from God the Supreme is incompatible, and the emergence of any evil from God is impossible. It is self-evidential that the investigation has provided the answers for the doubts raised by the Asharites with regards to the good and evil, from the intellectual point of view. However the current work does not have the capacity to display them.

Likewise it is possible that the Mutazilites have some inadequate patterns in their belief with respect to the good and evil, which shall be investigated in its place. However the overall belief of good and evil from the intellectual point of view, is acknowledged by the Shi’ites and has been confirmed in the Book and the traditions, and emphasised by the Infallible Imams (a).

From here on we will be explaining the perimeters of the concept of justice and then demonstrate intellectual arguments in order to prove this attribute as an attribute of action for God the Supreme. Finally we will resolve some of the most important issues dealing with this topic. The concept of justice The lexical meaning of justice is: to equalise, uniformity and is commonly known as the consideration of the rights of others.

Hence the definition would be ‘granting rights to one who deserves.’ Therefore, initially one must conceive an existence, which enjoys right, and then the consideration of its right will be known as justice, and the violation of it will be regarded as tyranny.

However, occasionally the concept of justice can be extended and regarded in the meaning of ‘the performance of work befittingly or as to place all things in its proper place.’ According to the latter definition, justice is tantamount to wisdom and just work is wise work. Nevertheless the determination of the ‘right of the deserved-one’ and what a ‘proper place’ is, involves a vast domain of words, which is usually discussed in the philosophy of ethics and in the philosophy of rights.

Naturally this work does not allow us to cover all these peripheries. However, every mindful person understands that if a person snatches a piece of bread from an orphan’s hand without any reason or kills an innocent person for no reason, they have persecuted and oppressed, and therefore committed an evil act.