When the Samanid kingdom began to decline and the royal...
When the Samanid kingdom began to decline and the royal treasury was almost empty, Ibn Sina bid adieu to Bukhara and moved to Gurganj in Khwarizm, the seat of the Maimoniya kingdom. There he became close to the ruler of Khwarizm, Ali Ibn Mamun Ibn Muhammad and his Vizier, Abul Hasan Ahmed ibn Muhammad Sahli who was a great intellectual of his time. He stayed there for many years and wrote many books.
Later when Mahmud Ghaznavi planned that all the intellectuals of Khwarizm should move to his court, Ibn Sina left Khwarizm and went to Nishapur, Tus and Samangan towards Gurgan, since he was of Shia faith and he feared that there would be discrimination at the court of Ghazna and he may be a target of the Sultan’s bigotry and enmity. But the ruler of Gurgan, towards whom Ibn Sina headed, was killed in 403 A.H. and Ibn Sina went towards Dahsan.
After some days he left Dahsan again and traveled to Gurgan and there he completed most of his writings. In 405 A.H. he went to Rayy. There he treated Majdud Dawla the son of Fakhrud Dawla Daylami and wrote his book, Maad. This young philosopher and physician left Rayy also and went to Qazwin and from there to Hamadan . He lived there for sometime and wrote his famous books Shifa. He was approximately thirty-seven years of age when Shamsud Dawla the son of Fakhrud Dawla appointed him as Vizier.
After some days there was a mutiny and he was stripped of his post. However after some months he was reinstated in his position. However, the hectic life of a Vizier did not deter him from his studies. He continued to write books after books. After the death of Shamsud Dawla he went to Isfahan and became a close confidant of the ruler, Alauddin Kakooya. In 468 A.H. he traveled with his mentor to Hamadan and died there at the age of 58, where he was buried.
Ibn Sina was an expert of two languages: Arabic and Persian, thus he wrote in both the languages. He was also a poet. His well-known writings are: Shifa, Isharat, Danish Nama Alayee (Persian), Nijat, Commentary on Shifa and Qanun Tibb. These books are very famous in the East. In spite of his difficulties and homeless wanderings he wrote more than a hundred volumes on different subjects.[1] Ibn Sina was a strong, active and an elegant young man.
He possessed the delicacy of manners and well articulated behavior. Despite his intense studies, research and writings he never felt tired and indolent.