Issue 938...

Issue 938: When something is vowed for one of the mausoleums of the A’immah or the children of the A’immah, upon them be peace, it is obligatory to disburse in that mausoleum in the way of renovation or the preparation of carpets or the lighting or for the attendants who serve that mausoleum or things similar to that.

However, when something is vowed for the Imam himself, peace be upon him, or the son of one of the A’immah without mentioning that mausoleum, in addition to what we have stated, it is permissible to disburse it establishing a mourning assemblies (Majaalis Al-'Azaa’) and lamentation for that Imam or to spread its traditions and the traditions of Islam or to help the pilgrims (to that mausoleum) or whatever scope is related to it in a similar manner.

Issue 939: The wool of an animal who is vowed for charity of one of the A’immah and its growth is part of the vow. When a child is born before its disbursement in the range vowed or it yields milk, then, the obligatory precaution is to disburse all of that in the same disbursement (intended in the) vow. Issue 940: When the father or mother makes a vow that they will marry their daughters to a Sayyid (Haashimi), there vow is not to be considered (as valid).

Whenever the girl becomes mature, the choice is in her hands. Issue 941: The act (made obligatory) by an covenant ('Ahd) is obligatory like the act of a vow with the condition of executing the Seeghah of an oath, like saying: I swear by Allah that I will not do such and such action. As for when the Seeghah is not executed or that action was not desirable legally, the oath is not considered (as valid).

Issue 942: He who has not fulfilled his covenant with the aforementioned conditions, the atonement (Kaffaarah) is obligatory upon him additionally. The atonement of the covenant is like the atonement for the vow, meaning feeding sixty (60) poor people or fasting two consecutive months. Previous…