Tackling starvation and furnishing the basic economic needs of man...

Tackling starvation and furnishing the basic economic needs of man, in the shadow of peace and security and is explained by this verse. It is a sacred feature of man's relationship with Allah and a stimulus to worship and submit to His will. It is quite evident, in Islam's view, that the issues raised and questions emerging from thanksgiving, or to which worship is related, must be the focus of man's concern.

They must be provided, for they form the path leading to worship and the causes of thankfulness and gratitude. In a nutshell, Islam's view of man's rights to earn a daily living can be outlined as: Money and property are Allah's. People are equal in gaining them and making use of them. Imam Ali (a.s.) is reported to have said: “Were it my money I would have distributed it among them equally. But it is Allah's.” Man has an inalienable right to earn his livelihood.

Under no circumstances should he be deprived of it and at the time of infirmity or incapability, it must be provided for him. Man is obliged to exert his utmost efforts in working and utilizing nature's resources to his interests. Allah, the Exalted, Says: “... therefore go about in the spacious sides thereof, and eat of His provision, and to Him is the return after death.

”Holy Qur'an (67:15) The system of economic life and the methods of earning money, distributing wealth and consumption should be in accordance with a specific moral and legal line. Man's freedom and his economic rights should be similarly subjected to this lawful commitment, which safeguards the rights of all and balances everyone's interests.4.

The system of economic life and the methods of earning money, distributing wealth and consumption should be in accordance with a specific moral and legal line. Man's freedom and his economic rights should be similarly subjected to this lawful commitment, which safeguards the rights of all and balances everyone's interests. [^1]: Al-Kulaini, al-Kafi, vol. 5, p. 71, [^2]: Al-Kulaini, op. cit. [^3]: Al-Kulaini, op. cit. [^4]: Al-Kulaini, op. cit. [^5]: Al-Kulaini, op. cit. [^6]: Al-Kulaini, op. cit.