Among the Brahman Varna...

Among the Brahman Varna, there are Jats that consider themselves as superior than other Brahman Jats. Some of the Brahman Jats break up into smaller communities, and between these communities within the Jat there also exist a hierarchy. Among the other Varnas there also exists hierarchy phenomenon. Different Jats claim to be superior than the other Jats in their Varna. Some Jats in the Vaisia and Sudra Varnas also claim to be closer or equal in hierarchy to the Brahman Varna.

These Jats that claim this status adopted Brahman customs like vegetarian diet and strict observance of purity and cleanliness. Some Jats claim to be closer to Kshatria, which is the warrior class of the Indian society. The Marathas in west India and Reddys in south India were among the Jats which claimed Kshatria status.

Among the outcast there was also the superior status phenomenon in which one outcast Jat considered itself as superior and did not have physically contact with other outcast Jats which it considered as inferior. For example the Mahars in west India considered themselves superior than Dhed and they did not mingle with the Dheds. Each Jat professes an occupation worthy of its Varna status . In most of the cases there was a connection between a persons profession and his Varna.

Among the different Varnas there also developed guilds based on Jat lines, professing specific professions. In west India the Jat that professed oil pressing were called Somwar Teli. Another Jat members were the shepherds of the society and they were called Dhangar. Another Jat members were the cowherds of the society and they were called Gaoli. The Kunbis were the peasants of the society.

But some of the professions had different status in different parts of India and they were located at different levels in the caste hierarchy. For example Dhobis (washers) in north India were seen as untouchables. While in west India they had Sudra status. The oil pressers in east India were seen as untouchables, in central India they had a high status while in west India they had Sudra status. There were also many cases where the Jat members did not profess occupation worthy of their Varna.

Many Brahmans, who are supposed to be the priest and learned of the society, did not find jobs as priests or did not manage to feed their families as priests and therefore worked as simple farmers.