The Holy Quran also points to the kind of management that is...

The Holy Quran also points to the kind of management that is usually attached to the Lord such as: "Then those who regulate the affair." Unity in Rulership: This concept is explained in that the rulership of a particular right only belongs to God and it is only Him ruling over the individuals in the society as a whole.

As the Holy Quran mentions: "Judgment is only Allah's" Thus, the ruler ship of others ought to take place with His permission such that only the earnest humanbeing may tend to control the affairs of the society and lead the people towards happiness and salvation, as the holy Quran states: "O Dawood, surely we have made you a ruler in the land; so judge between the men with justice." Unity in Obedience: The unity in obedience means that the essentially obeyed and the one on whom obedience is an obligation, is none but the Glorious Lord, Allah.

Thus, the necessity to obey others such as the pr, imams, jurisprudent, scholars, mother and father is all due to the will and command of Allah. Unity in Legislation: This means that the right of legislation belongs to God alone.

Thus, our heavenly book declares any other rule which is out of the framework of the divine law as sheer infidelity, as the Quran states declares: "and whosoever did not judge by what Allah revealed, they are those who are the non-believers." ".., and whosoever did not judge according to what Allah has revealed, they are those who are the transgressors." ", and whosoever did not judge accordingly to the commands of Allah and what He has revealed, they are those who are the unjust." Unity in Worship: The most important subject regarding this unity is identification of the meaning of 'worship'in itself due to the fact that all the Muslims agree upon this matter that worship only belongs to Allah and one cannot claim to worship other than Him.

As the Holy Quran states in this regard that: "Thee alone we serve and thee alone do we seek for help." When looking at the verses of the Holy Quran, one can derive to the point that this is a matter of joined principle amongst the call of all the prophets and all the divine messengers who were appointed for the purpose of propagating this.