Your claim is without reason and proofs also.

Your claim is without reason and proofs also. Your arguments are too on the same lines, as, you thought, were mine; and for which you had such an aversion”. “How can I be held liable for the same defect as you?” he asked. “You, in the beginning”, replied I, “falsely reproached me with this that my claim to the knowledge of Allah was purely traditional and had no actual basis for the fact.

That imputation is now applicable to you, because you persist in the theory, that a thing not known through the medium of the senses is not existent, though strong evidence proves it otherwise. You disregard the arguments, and all messages from Allah…