Embarking on discussing the semantics of immigration...
Embarking on discussing the semantics of immigration, especially its core constituent, i.e. travel, we would soon find ourselves confronted by this question: Which is better for should always be on the move, i.e. without permanent abode or home. Perhaps, we should paraphrase the question thus: Is it better for man to reside in his hometown/country without ever travelling abroad, or is taking to travel beneficial to him, being a kind of immigration?
From an Islamic standpoint travel, in itself, is praiseworthy. Although Islam discouraged wandering aimlessly in the land,[^1] yet this does not mean that man should spend all his life in his village or town without venturing outside them, to other towns and countries. This status quo is liable to weaken one’s spirit, making it subservient to the conditions being lived.
In contrast, the person who takes to travelling, travel is bound to broaden his horizons and sharpen his wit, especially when the aim is aspiring for personal advancement, acquiring new virtues and that which is capable of contributing to perfectly shaping one’s personality. Travel has five benefits: 1. Releasing the pressure: Travel provides the tourist with an opportunity to unwind by relieving tension, grief and sorrow.
As long as man stays put in the climate he has got used to, it would make him live and remember all the bad things and regrettable incidents. This is bound to put him under immense pressure. So, by venting out such pressure, the person would be able to recharge their batteries. 2. Looking for work: The smart among people is he who can win his bread by relocating. New opportunities will certainly arise where immigrants could better their lot in their host countries. 3.
Pursuit of knowledge: This is yet another valuable benefit that comes with travel. Setting out in search of knowledge and scholarship beyond your hometown or country should provide you with new experiences. [When it comes to religious learning], each and every scholar [alim, plural ulema] is unique in his own right.
No doubt, the ulema in your town are great, and yet each flower has its own distinctive scent, in that the alim of a particular town could not be as knowledgeable as the one in your town. Nevertheless, he could have his own area of expertise. Should you decide to meet with him, you would find out that he has a brand of knowledge the alim of your town does not possess. 4.