Nevertheless...
Nevertheless, should it prove that we are facing an uphill struggle, in that there is no hope in making the profligate society in which we live mend its ways, that we reached a conclusion that our present and future generation might be adversely affected, Islam offers us a way out – immigration to some other place where we can safeguard our religion. It is noteworthy that immigration could prove sufficient if one moves out from one’s usual place of abode to some other neighborhood.
That is, you do need to contemplate moving out from your own hometown or homeland, for that matter. This is particularly true of metropolises like Tehran, for example, where you can find neighborhoods where children can be brought up in an Islamic climate. This is in contrast to other areas within the same city where you can hardly come across any hint of Islamic life.
Families who moved houses to such districts would be confronted with unsavory scenes, let alone the absence of Islamic institutions, such as mosques and seminaries. It is quite possible that such unbecoming environments might not negatively influence the adult population among us, especially those who have been brought up in Islamic climates and who have become immune to such influences. Nevertheless, what would the consequences for young children be?
Those children will open their eyes on climates plagued with deviation and corruption. So, there is a risk that such children will not emerge true young Muslims. Here, there is a question that begs for an answer. What is the religious duty vis-à-vis this issue? The answer is that in the beginning every effort should be made towards turning those societies into Muslim ones. For example, if there was no mosque in that neighborhood, a real effort should be made to build one.
However, the mosque alone is not an end in itself. It should be a hub for religious activity, i.e. in the form of acts of worship, giving lectures, and holding preaching sessions. Whoever discharged their duty in this regard, they will be deemed among the propagators of Islam. However, if we cannot succeed in our mission, what should our religious duty be?
At this juncture, Islam orders us to run away from that society that has become accustomed to immoral practices, for we might get caught up in the state of things as they are, if not become part of it. The Qur’anic logic rejects seeing us remorseful, by hiding under the umbrella of ‘force majeure’, for losing our religion.