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Shiavault - a Vault of Shia Islamic Books 180 Questions Enquiries About Islam Volume Two: Various issues Were all the of the Noble Prophet (S) Upright and Righteous?
=========================================================================== Some of the Sunni brothers, due to the respect and importance attached to the 'first of the Muhajirs (Emigrants)' by the Noble Qur’an, have sought to infer that they had not committed any wrongdoing until the end of their lives and so, without exception, all of them ought to be looked upon with great esteem.
They then generalized this issue to include all the 'companions' because of Qur’an's praise for them in connection with the 'pledge of Ridhwan' and other events. In practice, without taking into regard the deeds of the companions, they considered all of them to be exceptional humans and refused themselves the permission to indulge in any kind of examination and criticism with respect to their deeds.
One of them, the celebrated commentator and the author of al-Manar, has vociferously attacked the Shi'ites as to why they single out some of the initial Muhajirs for criticism… little realizing the great inconsistency of such beliefs with the spirit of Islam and its history?
Undoubtedly, the companions, especially the initial Muhajirs, possess a special reverence; however, this would only have been until so long as they had continued to tread the correct path and exhibit devotion (towards Islam), but from the day some of the companions deviated from the true path of Islam, the Noble Qur’an would surely view them differently.
For example, how can we ever exonerate Talhah and Zubayr for reneging the pledge and opposing the leader - one, who, apart from the explicit statements of the Noble Prophet (S) attesting his leadership, had been elected by all the Muslims, including themselves? How can we clear them of the deaths of seventeen thousand Muslims, whose blood had been spilled during the Battle of the Camel?
If a person were to shed the blood of one innocent person, he would have no excuse to present before Allah, what then to speak of this large multitude! Basically, is it possible to conceive that 'Ali (a.s.) and his companions, as well as Talhah, Zubayr and some others of the companions of the Noble Prophet (S) who had teamed up with them, were both on the side of truth in the Battle of the Camel? Does any logic and intellect accept this manifest contrast?