In other words Allah (s.

In other words Allah (s.w.t.), in the above verse, says that His pleasure and happiness shall encompass all the initial Muhajirs and Ansar, who were righteous and treaded the correct path, and all those who follow them. The verse does not say that He desires to encompass the Muhajirs and Ansar with His happiness, irrespective of whether they are good or bad, but as for the 'followers', He shall accept them only on the basis of that specific condition.

Reason and intellect totally reject this issue; this is because reason does not consider the companions of the Noble Prophet (S) to possess any distinction over the others in this regard. Where lies the difference between the Abu Jahls and those, who initially embraced Islam but later deviated from it? And why should…