A similar mistake is made in the case of revelation...
A similar mistake is made in the case of revelation, which is the celestial perception of prophets and the means of receiving divine sciences and laws. As a result, the basic source of Islamic doctrine and injunctions is represented as being Greek thought and Roman law. This mistake is perfectly obvious in the discussions carried on about prophecy and the "mode of thought" of prophets.
Moreover, the words and utterances which have reached us from the prophets-whether their claim to prophecy be true or not-openly contradict such opinions. The second mistake is that, even if we accept the theory of evolution as proven and definitely established, this theory must not be taken as providing the reason for the manifestation of an instinctive drive.
For, an instinct placed within a species' primordial nature at its creation will be manifested within each individual of that species (provided there be no external impediment), whether or not there is a precedent. As a case in point it can be said that diversity in foodstuffs and the preparation of sophisticated cuisine was learned by the Arabs from the Persians, but it cannot be said that the Arabs learned how to eat from the Persians.
Likewise, it can be said that democratic government with its manifold administrative organizations spread to the East from the West, but this cannot be said about the very art of forming a society and establishing a government.
In our previous discussion it became clear that the way of purification of the soul, that is, the spiritual life and mystical intuition, is innate within the nature of man; once awakened through the necessary groundwork and the removal of obstacles, it will direct man to enter upon the path of spiritual illumination.
Hence, religion, which by its very nature is concerned to one degree or another with the transcendent and eternal world, cannot but cause the appearance of certain among its followers, who, this hidden urge having been awakened within them, will sever all attachments with this fleeting world full of pain and hardship, and with the hope of absolute bliss and serenity will concern themselves with the eternal abode.
And in practice also we see that in every one of the world's religions there exists a group enamored of the spiritual life and mystical way.