On his right cheek is a mole, like a glittering star.

On his right cheek is a mole, like a glittering star.’”[^8] Also from His Eminence, the Holy Prophet (S) it is related that he said: “The Mahdi from us will have a broad forehead and a thin (pointed?) nose.”[^9] In the book of Tabsiratul Wali Feeman Raa-al Qaim al-Mahdi (aj) of Abu Naeem Muhammad bin Ahmad al-Ansari it is narrated that: “Some of the Mufawwiza and Muqassira (followers of predestination) sent Kamil bin Ibrahim Madani to His Eminence, Abu Muhammad Imam Hasan Askari (as) in Samarrah in order to debate with His Eminence.

Kamil says: I was doubtful about myself entering Paradise except by following his faith. When I came to my leader, His Eminence, Abu Muhammad, I saw that he was wearing soft white clothes. I said to myself: The Wali and proof of Allah is wearing soft (expensive) clothes while he commands us to be equitable with our brothers-in-faith and to be helpful to them. He had prohibited us to wear such clothes. The Imam suddenly smiled and pulled up his sleeve.

I saw that he was wearing coarse black woolen garment inside. And he said: It is for Allah and this is for you (the people). I became ashamed and sat down besides a door on which hung a curtain. Then a breeze blew a corner of the curtain and I saw behind it a young boy of such a handsome countenance as if he were a piece of the moon. He was around four years of age.

He called me: “O Kamil bin Ibrahim.” My body began to tremble and was inspired to reply at once: “ Labbaik (Here I am) O my chief.” He said: “You came to confirm from the Wali and Hujjat of God that one cannot enter Paradise except having his Marefat like you and who says your statements? I said: Yes, by Allah! He said: On the basis of this every few will enter Paradise. By Allah, the group that enters Paradise is the one that says “Haqiyah.” I asked: O my chief, who are they?

He said, “A community that apparently claims to be attached and devoted to Amirul Momineen (as) and swears by his right but they do not recognize his rights and excellence.” Then after remaining quiet for a few moments he said: “As if you had come to ask regarding the letters (beliefs) of Mufawweza . They have lied. Rather our hearts are the abodes of Allah’s hidden wisdom. Thus we desire whatever He desires: And we don’t desire except what Allah desires.

At that time the curtain returned to its previous condition and I was not able to raise it again.