I will say...

I will say: There is remote possibility of this and it is a baseless argument because what we mentioned can also be supported by the following points: Whatever has been reported about the excellence of this supplication is such that it makes one eager to see the Master of the Affair (aj). As will be clear to those who are familiar with the style of supplications, its consisting of this effect is from the view that this prayer should be in favor of the Master of the Time (aj).

From that which is derived from some supplications like the prayer of the day of Arafah in Sahifa Sajjadiya and other traditional reports that among the manners of supplication is that one should give in it precedence to the Master of the Time (aj) after the praise and glorification of the Almighty Allah and Salawaat on the Holy Prophet (S) and his progeny (as). After that one should supplicate for His Eminence and then for oneself, as this is the sequence of supplicating.

Mostly in all supplications recorded from the Holy Imams (as) there is prayer for early reappearance, deliverance and well being of, especially, the Master of the Time (aj). After this, all those who are familiar with the words of the Holy Imams (as) would become assured, rather certain, that here Awliya of Allah denotes only our Master of the Time (aj).

In addition to this is the supplication for His Eminence (aj) by the Holy Imams (as) after every ritual prayer that also supports the point that Wali denotes Imam Mahdi (aj). All this discussion is centered on the words ‘For Your Wali ’, and on the basis of the tradition ‘For Your Awliya ’ again the supplication is for the early reappearance of His Eminence because by the reappearance of His Eminence there will be real deliverance for all the Awliya of Allah as we have explained before.

As for the interpretation of the words: “I do not hesitate in anything I do.” In the coming part of this book it will be explained Insha Allah Taala and also the chain of narrators of this supplication will be investigated and studied. Proof of the topic of discussion: Generally if one is good to ones family, his age will be prolonged. Secondly it has been proved that being good to the family of the Holy Prophet (S) and Amirul Momineen (as) is better than being good to ones relatives.

Thus this is a greater cause of prolonging of ones lifespan.