ভূমিকা
You are quit of what I do, and I am quit of what you do’.” A leader must prepare himself for a party of the people to oppose him, and he must not feel defeated when he is confronted the rejecters because he will benefit from the guidance he provides them under every circumstance. Opponents also will meet their fate, resulting from their rejection and obstinacy. The winner in this scene will be the one who provides guidance.
The verse says: “And if they belie you, say: ‘For me is my work and for you is your work...” Incidentally, Islam is the religion of reason and ethics; it is not a religion of reconciliation with the idolaters. Were they not to answer the call of Allah (s.w.t.), you should express your abhorrence towards their ideas and behaviour.
“And (when you recite the Qur’an) some of them (pretend to) listen to you, but can you make the deaf to hear, even though they are without understanding?” The Qur’an addresses the Prophet (S) and implies that when you are reading the Qur’an and teaching the Divine commandments, there are some people who listen to you but do not accept what you have to say and do not reflect upon them.
And there are some people who look toward you and take your guidance, contemplating and paying more attention to the symbols of your appointment to prophecy, yet they do not testify them. The verse says: “And (when you recite the Qur’an) some of them (pretend to) listen to you...” Then the verse implies whether he is able to make himself be heard when he as faced with those who are deaf, especially, when in addition to being deaf reason does not prevail.