ভূমিকা
Shiavault - a Vault of Shia Islamic Books Devils Deception of the Nasibi Wahabis The Nasibis Kufr Fatwa - That the Prophet (s)'sparents Were Kaafir (god Forbid) For this section we have referred to a number of authentic Sunni works.
Sahih al Muslim page 360, Volume 1 Kitab "Janaiz" Sunan Ibn Majah, Bab Majah fi ziyarata kubul mushrikeen Sunan Nasai, page 9 Chapter 4 "Ziyarathul Kaboor" Sunan Abu Daud, Volume 3 page 218 "Ktab al Janaiz" Sunan al Kubra, page 76 Bab "Ziyarthul Kaboor" Mishkat Sharif Volume 1, page 139 Bab "Ziyarathul Kaboor" Musnad Abi Awana page 99 Volume 1 Bab "La yad khul al Jannatha al nufs masala" Musnad Abi Hanifa page 105 Musnad Imam Ahmad and Abdullah bin Masud, page 297 Volume 5 Sharra Fiqa Akbar by Mullah Ali Qari page 128 Kitab Fatawi, Maulana Abdul Hai page 84 Kitab Tafsir ibn Kathir page 394, commentary on the verse Tauba Chapter 6 Tafsir Khazain page 129 verse Tauba verse 115 Tafsir Kabir by Fakhradin Radhi page 315 Chapter 6 Surah "Shaurah" Tafsir Rul al Maani page 11 Surah Tauba verse 115 Tafsir Ghraib ul Qur'an page 30 Chapter 5 Ayat 115 Tafsir Mazzari page 306 Chapter 4 Tafsir Durre Manthur page 184 Chapter 3 verse Tauba Kitab Naudi Sharra Muslim, page 214, Chapter 1 Kitab Murqat Sharra Mishkat, page 113 Chapter 4 "al Kaboor" Tafsir Fattah al Qadeer page 392, Chapter 3 Surah Tauba verse 151 Tarikh Khamees page 230 Chapter 1 Dhikr Aaya al Buya Muradhij ul Nubuwwa Section 3 Chapter 4, Part 21 page 179 Siratthul Halabiyya, page 82 Chapter 1 "Wafat walida a Nabi" Sirathun Nabawiyya page 239, Chapter 1 "Lum yuziu Islam abwiyya" Al Bidayah wa al Nihaya page 281, Volume 4 "Raza al Nabi" In Sharra Fiqa Akbar we read that the Prophet (s) parents died Kaffirs (God forbid).
This is the Fatwa of the Imam of the Deobandi Nasibis, elevated as a great man! These Nasibis are in fact swearing at the Prophet (s) because to swear at his parents is tantamount to swearing at him. Sharrah Al Fiqah'al Akbar, page 130 The greatest insult that one can hurl at a fellow Muslim is to accuse his parents of apostasy. There is no doubt that if such a comment were made to the Nasibi on the street he would react violently.
The reaction if of course natural, it is a personal attack, for an insult on them is in turn an insult on him - and the violent reaction is so as to defend their honour as well as his own.