Now in both of these hadith our infallible Prophet (S)...

Now in both of these hadith our infallible Prophet (S) refers to a group "whom I will recognise" - I can only recognise someone if I have SEEN that person - common sense Rasulullah (s)s surprise is because he is seeing those who he sat with (companions) being lead into the fire. These authentic traditions make it clear that the vast bulk of Sahaba (1) Innovated (2) Became Kaafir (3) Only a few will be saved from the fire!

These are the Sahaba who are kafirs and yet the Shias are called kafirs for repeating the words of the Prophet (s). If calling the Sahaba kafir makes you one then this is the view espoused by your beloved Shaykh Bukhari.

Further Nasibi lies against the Shi'as Salafi Nasibi and master of false propoganda Dr Ahmad al Afghaanee in his book Miraaj in Iran pages 49-50 makes this false allegation against the Shia: al Bashar al Ibraheemee whilst visiting Iraq, this Professor who is the leading religious scholar in Algeria saw with his own eyes the book of the Shiite Az Zahra in which Umar bin Khattab (may Allah be pleased with him) is accused of homosexuality.

It is amazing to see how this Nasibi simply expects us to acceot this as fact without elaborating on the book. We are not told of the author of the book Az Zahra (that is a very common title), rather we are just supposed to accept that the Shia ascribe homosexuality to the second khalifa. This is the word of this Nasibi that the world is supposed to accept as it has come out of his mouth.

It would have been better for him to have steered clear of this matter for his own Nasibi books are replete with references demonstrating that this curse has not come from the Shias, rather in their texts they attribute the condition to the very Sahaba that advocate for!

The Nasibi Fatwa that Khalid bin Waleed's father was homosexual In the esteemed Tafseer Ruh-al Maani, the following is recorded: Imam Ahlul Sunnah al Wusi states that Shaykh ul Hadith Mufassir Quran Ibn Abi Hathim Zennam is that person who takes it in the anus, and in this verse three individuals are referred, Hadhrath Khalids father Waleed bin Mughira, Khulafa Banu Marwans grandfather Hakim bin Aas, Hadhrath Umars maternal uncle Abu Jahal".

Tafseer Ruh-al Maani, Chapter 29, Section "Nun wal Kalam" We suggest that the Nasibis look at their texts, the history of their ancestors and the private lives of their fathers.