This book came into being in the first century of Hijra and...

This book came into being in the first century of Hijra and remains till now well credited and well trusted. The names of the twelve Imams were mentioned at a time when they were not yet born. So what is a false accusation or an unfounded allegation merely attributed to Saleem Bin Qais is only a matter of prejudice, to obfuscate the very subject and infuscate the understanding.

It is common practice to fabricate a fiction and then set out in conquest of a writer who may transact this counter note on his credit because of the customers who bank in him their trust. Better than Saleem Bin Qais they could not have found. As his notes are plenty, one counter can easily be mixed therein. If at all it is deducted, a general clamor would stout that it is Saleem’s; since Saleem’s would obtain currency and circulate from hand to hand.

Such a fraud is also played with Abi SAHAL NOUBAKHTI. This silly trick has persisted deliberately. Writer should have checked them. Translators also proved negligent in this respect. Anyway, we should pronounce here that such a stratum will not be of benefit to any nor will it serve as a religious cause nor will it advance any religion forward. It would only create a mist on the understanding of readers.

The root of belief in a ‘MEHDI’ is also to be found in the Tora and that of the Bible prior to Islam. Any literature that could be traced in the distant past will say something of this kind. This is the pedestal of the Divine Religion. 30. TITLES OF THE TWELFTH IMAM: The writer sees everything from a material aspect. He has not yet reached a destination. Everywhere he stops and wanders again and says something in the pain of fatigue. Moslems believe generally in Mahdi; it is a political belief.

The Shia believes in Mahdi particularly; it is a political effect. What is a belief? He has several titles such as MEHDI, REDEEMER and etc.; they are invented by history. Let him at least for once tell something of sense. Any link with the world, the other one, is out of question to the writer. He compares natural phenomenon with religion. The moon, earth, sun and animals all appear and disappear in a cycle, come and go; likewise religion too is to him.

He wants to reach a religion after having lost the religion. The world that is next, the self that is in a man, the ulterior influence of invisible on visible, the unseen on the seen, the spirit and its environment, the soul and its surroundings; all these things carry no sense to him.