Nor can we say that the material view of the universe or historical one...
Nor can we say that the material view of the universe or historical one, whatever it may be called, if it is to be considered to be the absolute one towards negating God and the unseen world, then they are mistaken because the material view of the universe is short to constitute a consummate scope of all truth and can not pose itself as a reality to be believed.
One may reject the divine view of the universe; but his path terminates at ignorance - absence of knowledge and not the knowledge of absence. In such a disquisition of the material view despite the severance of the connection between this visible world with the absent one, the invisible causes that give birth to an incident or a belief or a thought, because the butt of their question.
As such, they are after a material and historical cause for the birth of a thought, a system, a school, a movement and so forth. So, this outlook in the causes that lead a belief or an opinion to appear in a circle of unbelievers is nothing but a series of presumptions which carry, even to themselves only a value not more than the worth of a guess. It is not a viewpoint believable o of its own entity in the subject matter.
It is neither consummate nor compendious nor far stretching one even to those who are wandering in the wilderness of conquest and have not yet reached the oasis of any particular view of the universe. It is, indeed, void for those who hold an Islamic and Divine view of the universe. When such a fundamental difference exists between the two methods of study and disquisition one should avoid the conjugation of these two in discussions and arguments.
There are many that are quite inadvertent to this fact, and therefore, become victims of the error that is the consequence of the coition between these two different ways of disquisition. Therefore they fell prey to mistakes when they study the Divine view of the universe, without a belief in it they will classify it as a second or third grade issue.
They make their research in the issue of messengers and apostles and, the belief in its essentiality; in the same fashion, that is, from the historical aspect. They bring forth other issues, those of economical and material ones; and conjugate them although there exist no relation with the invisible world. A Divine view of the universe or the belief in God is, in fact, a cardinal issue.
But they treat it on the same basis dwelling on the causes, which are ended by the element of time or succumb to it.