ভূমিকা
Shiavault - a Vault of Shia Islamic Books London Lectures Lecture 5 : Daniel (as): a Young Muslim Refugee and How He Coped It is not an anachronism to call Daniel (as) as Muslim. This is not merely true because the holy Qur’an refers to Biblical figures as Muslims. Nor is it merely a recognition of the fact that Daniel’s (as) tomb continues to exist in Iran and is still the site of devotional visits by Muslims.
I use the word to refer to someone who intends to submit entirely to the will of God, and this is, in my opinion, the only valid usage of the word. All people, no matter what religious community or organization lays claim to their allegience, are Muslims, if their intention is to submit their lives, belief, and behaviour to the will of the one true God, Creator of all things.
The experience of Daniel (as) as described in the book of the Bible that bears his name is surely a prime example of such submission. On more than one occasion he and his companions are reported to have risked their lives by disobeying the king in order to be faithful to their commitment to the will of God. I shall examine three of those occasions here, since they particularly deal with issues of interest to Muslims. 1. The Permitted Diet The first narrative is found in Daniel 1:1-20.
1 ¶ In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. 2 And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.
3 And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes; 4 Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.
5 And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.