The third characteristic is that they were in touch with distant places.
The third characteristic is that they were in touch with distant places. That is to say, they did not confine themselves to Medina. The Jews were a reality in Medina. Therefore, the Holy Prophet (S) had to take them into consideration. He prepared a multilateral treaty. When he entered Medina, it became clear that the leadership of this society belonged to the Holy Prophet (S). This happened without any formal agreements.
He did not ask the people for anything and the people did not have any negotiations about this leadership. That is to say, the great character of the Holy Prophet (S) naturally made everybody obey him. It became clear that he was the leader and what he said was the pivot. The Holy Prophet (S) drew up a treaty which was accepted by everybody.
This treaty was about social interactions, business transactions, conflicts, blood money and the relations between the Holy Prophet (S) and his opponents, the Jews and other non-Muslims. All these things were written down and recorded with all the details. The details have perhaps taken up two, three pages in great old history books. The next important thing that he did was strengthening the spirit of brotherhood.
Aristocracy, the kind of prejudice which was based on superstition, tribal arrogance and separation of different groups of people from one another were the most important disasters for biased and ignorant Arab societies of that time. By strengthening the spirit of brotherhood, the Holy Prophet (S) trampled on these things. He created the spirit of brotherhood between the head of such and such a tribe and such a lower-class or middle-class individual.
He said to them that they were brothers and they most willingly accepted this brotherhood. He established equality between the nobility or outstanding personalities and slaves who had just become Muslims and who had just been freed. By doing this, he removed all obstacles in the way of social unity. When they wanted to choose a muezzin for the mosque, there were many handsome individuals with a pleasant voice. There were many outstanding and knowledgeable personalities.
But among all these people, the Holy Prophet (S) chose Bilal al-Habashi. Beauty, good voice and family reputation were not an issue. Only Islam, faith, Jihad in the way of God and self-sacrifice were important. Notice how he practically specified the values. His actions and his behavior influenced hearts more than his words did.